Tag Archives: De Voe

I didn’t know that! Matches and the Fire Stick

SCIENCE: Chinese Innovations

Fire. Would we even be the humans we are today without it? Important for light, warmth, and heat for cooking our food.  

A critical innovation in control over fire happened in China in 577 AD. The story concerning the invention of the first matches is that Northern Qi court ladies needed to start cooking and heating fires. Unable to gather tinder, due to enemy troops blockading their city, they used pine sticks coated with Sulphur. This allowed them to start a new fire from existing embers, thus, inventing the first matches.

From: https://www.messagetoeagle.com/matches-were-invented-in-ancient-china/

These matches did not ignite by striking them. They needed a source of heat—another fire or embers.  Nevertheless, it was a great leap forward. In fact, they were so essential that in 950 AD Tao Gu, a poet and official from the Song court, described the technique for these Sulphur coated pine sticks calling them “light-bringing slaves.” Later these early matches were commonly known as “fire-inch sticks.”  Strikable matches were not invented for more than another 1,000 years–in 1805 by the French chemist Jean Chancel.

If you read or watch wuxia stories (martial arts fiction), you have probably seen/read about 火折子 huo zhe zi or fire sticks. They are something like today’s cigarette lighters. In these stories, characters carry fire sticks on their bodies, within their clothing. When they need a fire—to light a candle or give them light in the dark—they pull a fire stick out, blow on it, and a flame appears.

Basically, fire sticks are bamboo tubes stuffed with a rolled up flammable material, such as paper or cotton. The material is ignited, then partially extinguished, leaving glowing embers in the tube. Later, when needed, the embers are ignited by blowing on them. There’s a bamboo cap over the top, protecting the ember. The cap is not air tight, since it must allow for a bit of ventilation in order to keep the ember aglow. Otherwise, the ember would suffocate and the fire stick would be useless.

I could not find information indicating whether this intriguing invention was historically accurate or not. In fact, the only source I could find was the wonderful blog post  https://wuxiawanderings.com/flame-stick/ Wuxia Wanderings (posted January 12, 2020). If you’re interested, I recommend you go read this post to learn more about it.

Do you know whether huo zhe zi (fire sticks or flame sticks) are historically accurate or are only a fascinating piece of fiction? If you do, please let me know in the comments section. I would love to use this device in a story, if it’s historically accurate.

Veneration For The Family Ancestors

In looking though pictures I took in China some time ago, I found this picture which reminded me of the unbreakable tie between the living and dead within a Chinese family. It is reflected in what we commonly refer to as ancestor worship.

Regard for one’s family and one’s ancestors has a long, long tradition in China. It goes back to the Zhou Dynasty (1122-256 BC) and remains strong among many Chinese today. This regard—with its ritual and prominently placed table—is, as we said, sometimes called ancestor worship.

The table or altar holds pictures and/or plaques with the names of the family’s male line, for China has been a patrilineal system for thousands of years. A patrilineal system means that people count only the male side of the family as important in determining who is an ancestor and who isn’t. Your father’s side are your ancestors. Your mother’s side are not considered your ancestors, that is, they are outside your direct lineage. However, your mother–having given birth to you–will be included on your family altar, just not the rest of her lineage. Therefore, your obligations for showing reverence is only for your father’s side of the family. The latter are the people who will appear on your family altar.

Showing respect and honoring your ancestors is not a one-way street. By properly caring for your ancestors, they will, in turn, watch over and care for you. In other words, familial ties are not broken at death. Your ancestors and you are forever linked. This interconnection has been consistently supported and reinforced throughout history by both Confucian and Taoist traditions and beliefs.

Venerating your ancestors is a primary filial duty. It is because of your ancestors that you exist–that you were born and nurtured, allowing you to grow and prosper. It is only fair that you show proper recognition, regard, and respect to them. You owe your life to all of them. For this reason, people offer burning joss sticks, plates of food, and cups of tea to the ancestors by placing them before their pictures and tablets. It’s a sign of shared nurturing and support.